Sunday, November 15, 2009

Just Smile

With the competitive life ovewhelming everyone's mind everyday, people are increasingly tending to forget to smile. It sounds interesting to see even if people, at least in cities, are willing to attend laughing groups on morning walks, they don't bother to smile in everyday life.

A smile doesn't cost anything but it pays handsome returns. I tried it many a times, after passing my days without even bothering to smile even when just a smile could have made a lot of difference to my vibes for others.

Interacting with junior colleagues or children playing in ground adjoining my house, or even while just passing by a group of neighbours or youngsters junior to my age. I believe a smile could have made others to smile and joyfully return a heartiest smile in brotherliness or just with respect. But I failed to do so. It was disappointment, perhaps much more than that after I realised recently what a smile could have done to my days I spent without it and looked 'serious' or cruel.

Be it family, workplace or public place,

Monday, November 09, 2009

My mother

I am worried about my mother these days. Recently, I observed depleting condition of my aging mother, when she complained of feeling a little discomfort while speaking last week (in Oct., 2009). Her left side of the lips looked slightly pressed. It frieghtened me, as I immediately took her to our family physician fearing paralysis. He gave some medicine to prevent any such attack.

As I told my brother after returning from the doctor, he consulted the problem again with him over phone. By that time I was away for my evening freaking out with Rajesh, my childhood friend, just like we usually do on my weekly off. My brother called me to return immediately as he wanted to discuss something. Tu Arya hai ke nain…..he said in Punjabi meaning whether I was returning home immediately or not? It was summoning me to return to discuss some crucial matter. I was surprised. He used such words after many years. He would use such a tone only while he wanted me to study or face the consequence at night. But this time I was perturbed to think why he would have called me at that time. If there was actually some serious problem, many such questions passed my mind in a short span of time.

I reached home and he said that he consulted Mumma’s condition with the doctor who advised to see Neurologist by the following morning. I agreed it was intelligent of us if we could urgent see the neurologist if the case is related to him. Both of us feared early stage of paralysis.

We reached Teerth Ram Shah hospital at Rajpur Road, 10 minutes from our locality. My father, who died of cardiac arrest at 83, used to get treatment for his all ills at this hospital and it looked reasonable of us to visit a tried and tested and relatively trustable and affordable hospital.

We met the Neurologist and he advised some tests including the MRI for brain scanning. And, it felt scary when wheil leaving he said actually the vessles of her mind were skewing. It was alarming for both of us. We put up a smiling face and lied to mother saying he just suggested some tests as we didn't have any single medical record or history of hers. She agreed. But on reaching home, after an hour or two she asked me: "Sach bol, doctor ne kya kaha hai". I modified my version and said he said he wasn't able to suggest any medicine or point out the problem till we have a report with us. I couldn't befool her.

Wednesday, November 04, 2009

In response to a comment I recieved by a friend.....

It’s not just about my approach. A positive criticism by anyone of Dilli looks praiseworthy. But it certainly hurts deep enough and looks objectionable to see consistent criticism from those who have aggravated problems majorly, whose own family or friends or b/f or g/fs create nuisance in this city buses, roads, colleges or offices and still they do bad mouth about Dilli ?


There is no one in Delhi till date who may have criticized the presence of people who believe Dilli is their own national capital and they belong to it. The condemnation is of those disgusting people who arrive in the city and still speak ill of it every time without ever feeling and accepting thank God they have Delhi to take shelter under.


Delhi is paying a heavy price for being a Union Territory. Every State has reservation for its natives to maintain and respect the first right on anything the place offers or possess. But what about Dilli wallas’ right to reservation? Still, criticism. The employment is generated by Dilli wallas and given to people from all States and of all religions, still criticize such people?


The tolerant behaviour of Dilli is becoming a joke as there is an increasing number of people who talk about Dilli as if they are talking to some place in Pakistan or America. Their words, unlike yours or many other sincere and balanced mind people from any part of the country, never seem like they are saying it out of concern. For those words 99 % of the time are said in humiliation of people here and the place.


Delhi has it own culture, lifestyle and whatever it is left with. And, that given no such (critiques) to blurt out anything about it. The day is not far when Raj Thackeray type people will find their proxy here. Even individuals like me who have always supported all as our own people beyond regionalism, may turn the ugly Thackerays. Then who will be responsible for generating such hatred in local people’s minds?


If one cannot improve anything or first himself after arriving at a non-native place as a guest, one should not go so much critical as if his or her words start looking or feeling to the natives as of some enemy existing in their place. The decency and tolerance is still being shown to students and so many other from other states could end any day due to such an loud mouthed approach.


The north-east girls, who dress half revealing and in suggestive manner and many of them even have HATRED for HINDI, deserve what they suffer. I wish to know the place in India where flashing one's undergarments or stripes is viewed as a decent conduct. I want to see that State where indulging in drugs is a welcome. I want to visit that place where you can live and condemn its people without getting hurt.

But at the same time the sweet talking, nice and inclusive approach minded people from north-east are always a welcome in Dilli. They project any incident happening with them as Taretting NORTH EAST. Can they deny no incident takes place with them in the own backyard? Can they deny they will never be looted or eve-teased or passed lewd remarks by their own natives in the north east. They have disgusting differences in the own particular state and divided into Jaatis and lower and upper castes leave aside the North East region and still they dare talk about a place like Dilli. They come here running for livelihood as there is militancy, there are blasts, there is looting, kidnapping, rapes, burning of houses and hunger. If in such a condition a place gives you peace and livelihood, should any civilized person critisise it? They lampoon themselves with what they do on roads and in public places while traveling by crowded buses, with their half naked bodies despite coming from rural and remotest parts of the country.


I just wanna ask such people in Dillli , why make such a hue and cry and generalize Dilli wallas or the place itself when similar incidents or worse inicidents can take place at any place including the native place? Why talk about Delhi only? Why not think before one speaks or decides to enter Dilli? Why not they leave Dilli? And, why not they should be thrown out of Dilli who have such a prejudiced and unwanted critical approach? Is it the decency of a guest?


Who doesn’t welcome a good guest and hate the bad guest?


Yes, the culture is different here but who will change, the place or the visitors?
The Visitors in Dilli


(I have chosen to remove this write up because of my deep association and respect for my loving friends from across India, especially Bihar and North East, and due to their affection, which has always influenced me to their respective culture and upbringing in totality. Feb.10,2010)

Wednesday, October 14, 2009

Saturday, October 03, 2009

Delhi Wallas do not think the Raj Thackeray's way but...

Delhi Wallas do not think the Raj Thackeray's way but...

By Sandeep Datta
Presence of people of different tastes, cultures and backgrounds is an advantage for the development of any place. Dilli, named Delhi by Britishers, is one such example of it. The confluence of people of all religions, castes and creeds has offered it a unique recognition of being a cosmopolitan city.

For having almost all amenities to offer a luxurious life and employment, Dilli has turned a major fascination for people across the country to settle here.

But there are some disturbing habits and issues that irk people born and brought up in Dilli about these visitors, migrants or the new settlers.

Day in or day out, a lot of non-natives of Dilli speak so much ill about this place. Be it rains, summer, strikes, lifestyle or a rising cost of living or difficulty to own a house or media reports about the city, all seem to serve as fodder for the city's criticism. The prevailing situation could be fare worse in different places but Dilli is viewed to the 'worst' among all.

It shocks to hear people arriving from far off regions of the country at this place -- Dilli -- known for having a big heart to accept all, criticising it as if this is worst place to live.

Like any other place of the world, Dilli also has its dark side which may not be liked by a lot of people. But like one's own house, no matter how many things maybe making us uncomfortable being in it, we never like our home being criticised at least by people who visit it for their motives.

I appreciate the local residents who despite noticing such visiting or non-native visitors routinely do not react bluntly ever lest it should also be equated with Australia or Britain, today known for racist violence.

But, at times, it compels as a native of Dilli, to point out what is largely being ignored by the Mast or, carefree Dilliwallas -- the visitors' attitude. It feels unbearable to watch Dilli and its residents being lampooned for everything. And, these critics being those who arrive uninvited after turning helpless in their native places to earn a livelihood or study!

Prominent objectionable habits among most of these (not all) visitors from different parts of the country is their basic view about the natives of Delhi and everything that the place is today known for in the world.

The general impresssion of Dilli made on the basis of observing something or anything in one part of the city may be completely fallicious, as be it the east, west, south or north Delhi and related parts are completely different in almost everything. The approach of people, their habits, their lifestyle, their awareness level, street smartness or lifestyle can surprise anyone. This is because residents's lifestyle or habits in any area of Delhi are influenced by distinct things or living or economic conditions.

But the topmost thing that I find outrageous among some of the visiting youngsters from the northeast or West Bengal is their dislike for Hindi, the Rashtra Bhasha or national language.

It galvanizes a person like me, who has always liked people beyond their region or language, to see the disgust such people have for everything in the north India or Delhi, in particular, or for Punjabis, more specifically.

The proverb ‘Jist Thali mein Roti khai usi Thali Mein Ched kiya’ or making holes in the same saucer one is given to eat comes to my mind everytime I come across such people who hate the very place; Delhi which has given them shelter or an opportunity to earn a decent livelihood or study.

It shocks oneself to notice how much ungrateful some of these people are.

They enjoy critcising everybody and everything they see in Dilli, ignoring the fact that how, contrary to rest of the India, people of this place has literally shared their saucer with them without ever complaining. Natives of Dilli have no separate reservation in jobs or any opportunity, a fact contrary to rest of the Indian states that have such provision to safeguard their first right on anything in their native State.

Be it education, employment in any walk of life, ration on control-rate shops, space to live or celebrate, people of Delhi have shared everything with them without hesitation. But still, such a rudeness, such ungratefulness, such unobliged attitude? It shocks anyone here literally.

God forbid, if people of Delhi actually started taking such people’s hatred for local people here by heart and asserted their first right to this place, what might happen then?

The growing frustration could compel them to make them force all migrants or visitors from other States to run away. What if some of the natives of Delhi started beating them with Chappals (slippers) or sticks or, if gently, then by social boycott; by not employing, not renting them, not giving them space to utilize any possible opportunity to live comfortably here?

People of Delhi have so far been tolerant and accommodating all these years, but God forbid if they turned intolerant. The time seems fast approaching when anyone criticizing Delhi or its dominant population of Punjabis may face angst in the form of public thrashing and nobody may dare to intervene.

I won't find it objectionable if somone invited such an extreme reaction (read public thrashing) for bad-mouthing about the very place and people that have given them a reason to live here and be happy with their peculiar lifestyle.

The question is -- Why cannot we learn to respect and value the place we visit or people we get a chance to live with? Why cannot we facilitate change instead of criticising things or people of a place? If Dilli belongs to everyone in the country, its lacunaes or imperfections are also everyone's responsibility. Before critising Dilli, we must ask to ourselves what have we done to make it a better place?

Or, if we really find it such a  bad place, why don't we leave it as it is and better look for some other place to be. Thank God, Dillwalas hate to think the Raj Thackeray's way.



(Writer's Note: While writing this write up I have kept three words--Refugees, Migrants, and the Guests--in my mind to evaluate or comment any situation being faced by people of Dilli (the natives or people who were born and brought up in Dilli) by people in Dilli (the non-natives of Dilli).

This latest piece is an attempt to reach an answer that while visiting a place what basic courtesy one should maintain?, especially if that place is going to offer livelihood for one's family and oneself.

Having written the write up about some of my irritating countrymen from different parts of the country or country, I would still say I am indebted to my friends from Bihar, Kerala, Karnataka, and the north east States mainly whose association shaped my personality and influenced me a lot. And, I don't wish to criticise their native places despite knowing a lot of negative about it.

I still have lot of things to appreciate about them, as I hold deep affection for all of them.)

Thursday, October 01, 2009

Oct.1,2oo9

Thinking....deep about life......

I am disappointed over my ill-organised lifestyle. The weekly off vanish as if I never had them. The working days drift away with nothing distinct. I need change. I need innovative approach to explore maxium of this all important life.

The routine happenings make me feel, I need to develop new strategies for everything. It's been a long time since I worked on this aspect of family life. From children to the eldest member of the family, they need assistance to think and realise how they can lead their daily life in a better and enjoyable manner. I need to help them.

But prior to anything , I need to remember until I act myself, no change will be possible. I will have to make things happen. And, I will.
We, the off springs of modern life

With a majority of us adapting the “it’s my life” culture, and getting drawn towards enjoying life our wished way, the all-entrancing contemporary culture is redefining the meaning of life in Indian cities.

Though there is no ideal definition of living a life, still every region on earth adapts to a certain way of life. Gradually, certain prevalent practices take shape of rituals and after a few decades there are recognized as the traditions of that particular place.

In India, the fast developing cities observed on the basis of luxuries, facilities and per capita income of families are consistently creating a new lifestyle. Though the upper middle class usually copy it through films, serials, the middle classes spend most of their energy in making attempts to look as advanced the individuals of upper middle class turn.

It’s a maddening competition. Most of the families, especially the youngsters, are lost in this race to look like somebody popular or noticed in films or serials the previous night.

There is, however, a small section of people in this rapidly growing number of people who despite working day-night to realize its ambitions still remains deeply close or associated to family values. Basically, they know how to differentiate between a professional and personal life. Even if they learn the rules of the game but they know how to behave as a family person once they return home.

It disturbs to observe in the cosmopolitan cities like Mumbai, Delhi, Bangalore or Chennai, we, the Internet savvy or a bit over-informed individuals, are actually learning how to live the ‘isolated way’ and thus killing the family feeling from our personal lives..

Gone are the days when even a small joy was shared and participated by one and all. Be it a new bike or car, a new dress or any expensive or important item would spread a wave of greetings among the loved ones. Today, even someone’s demise doesn’t evoke much concern. People think twice before visiting the cremation ground. Perhaps, nobody has time or perhaps nobody wants to take out time.

The fast life of cities has no scope for taking out time for one’s own loved ones because of whom one gains success. The grandparents, parents, siblings or even old friends they are the first most of us being ignored by us, no matter how big role they played in our lives.

Visiting parties where barely anyone except the host recognizes us and skipping our family celebrations where everyone loves us, is one of the ills of this modern lifestyle. We have time for those to whom we don’t matter. But we are always short of time or too busy to be those who have been waiting for us with love every time. Isn’t it?

Perhaps, the new religion of our modern world forgot to accommodate the need, the moral responsibility and the courtesy of being with people we grew up calling as “our own”.

Be it rooms, television sets, computers, ipods or cellular phones, the modern technology has been successful in keeping us away from an affectionate world. The gazettes or facilities that were meant to facilitate one’s life to survive in a competitive world, have taken away the actual charm that even the people in Europe or the U.S crave for in their social life.

The joy people used to cherish just two decades ago in the cities is now limited to rural parts of India but not in city life. The villagers in India, many of whom even having cars, cellphones and lands worth millions of rupees, have very smartly shielded their traditional lifestyle from ‘city culture’. They value one’s family by its social standing which is built by socialization and good conduct with each other, the money is not the biggest characteristic to derive respect in villages. One’s dignity is hard-earned and easily lost depending upon the family’s conduct with others.

The city dwellers have finished it off almost altogether to look ‘modern’, to achieve ‘maximum’, or to look ‘advance’.

In Delhi, the national capital of India, some of the major issues perturbing the local people are parking-space, encroachment, wayward and rude children, delayed marriages and high separation or divorce cases.

Nobody, in general, wants to attend to the root cause; the arrival of modern culture which is derived not from the original western life where people work day-night to earn and for a better family care, but from Hollywood films which usually show all live for themselves and not for one’s own people.

The over-exaggerated version of Indian family life and individuals’ psychology as depicted in serials or the new charm to look one of MTV products as shown in Reality Shows now a days, are some of the major influences in today’s youngsters or family life.

There was a time when any festival or occasion like birthday or anniversary would be celebrated in a gala way with parents, siblings and neighbourhood friends at one’s own home. Close relatives or friends would travel long distances to greet and meet to show how much they actually care. But not anymore.

Today, every one of us pretends as if such things always existed in cinema or TV serials. Most of us describe that way of life as ridiculous but actually the need of the hour is to unite and promote family feeling among us. It is needed only if we want to save our family life and not live in our homes as paying guests or a group of visitors sharing a roof for some time.

We spend that ‘busy time’ getting romantic over mobile phones or chatting with strangers in the chat rooms or drinking outside. But not many of us think to take out even a little time asking our aged father or mother, if he/she expected us to talk to them that night.

Who can save us when the “I don’t care” is the way of life we, the so called educated minds, have opted to embrace.

Doest it really matter if our grandpa and grandma has awaited for our only holiday to share their interesting tales of a beautiful life? Or, the cute child or a loving wife wanted to share any “good” news. Who cares if the pet we joyfully brought years ago to our homes is now on the verge of dying?

Perhaps, it’s time to wake up and first revisit that philosophy of modernism that prevents us from protecting our rapidly segregating family life.

Saturday, September 19, 2009

Sometimes, ignorance is not bliss

It feels quite disappointing to mention how ignorance is causing a major loss to me. Ganjoo Sahab, an expert on Kashmir affairs, worked with me for some time in ANI. We developed closeness while arguing over several issues with our fellow colleague Barun Haldar, an octogenarian retired voice over artist from All India Radio, and a hardcore congress supporter, who holds high respect among top newsreaders of India.

But Ganjoo Sahab, in his late 50s, developed closeness with me, as we used to argue over day-to-day political or social developments as and when they appeared in newspapers or on news channels. We had heated debates, days of staying on no-talking terms, and even gained popularity in office for our intellectual fights.

He came close to me, for being similar, if not identical in opinion, on many issues; mainly Hindutva related. I hated him when he objected to the Tricolour being erected on the partition between our cubicles. All three used to sit on the end of three rows of the office building’s third floor. Ganjoo never valued Barun and the latter never felt comfortable in his presence. Barun would talk to me mostly when Ganjoo was not around. We would remain seated on our respective chairs and would stand up only when the arguments gained heat. But it was a great fun of its own sort.

Barun Da left the company for his beloved wife, who needed his company following the old age. To my great surprise, I was only person whom he chose to say Goodbye to out of his hundreds of fans in the company. I felt privileged. I feel so stupid of me for not writing Barun Da frequently despite loving writing. I know he has big heart to forgive me. I miss his presence.

A Kashmiri Pandit by community and Hindu by religion, he was born to an Army man and is a brother to a famous geologist. Once he told me how he started writing news as a freelance initially but never allowed anyone to learn about it. He remained secretive, a habit he maintains to this day with alacrity. His father learnt about his only after some of their neighbours told they had noticed his son’s name in some local newspaper in Kashmir.

Off and on, he calls me at night, as he perhaps finds none who would listen to his real life kisse-kahaniyan (anecdotes). He has been a great reporter of authority on his favourite subject Kashmir and its related world. He says he gained notorious popularity among all top politicians of Kashmir and is a well-known name in PoK, Pakistan, and Nepal. I value him a lot as a novice in this journalistic field.

I find it very interesting to listen how he dealt with people that he came across and the circumstances he undergone at times.

For me, it’s highly interesting. But sadly, he calls me at a time when I am not full focused. I believe any intelligent person would love to concentrate on his each word. But I , simply, forget. For not having any in-depth knowledge on Kashmir and related things, all those talks remain short-stories to me. But really those are interesting human stories.

It scares me if ever he talks about having interviewed any top-profile person of authority in India or Pakistan. Though I view it he is doing a great service to our nation in his own chosen way, but my poor awareness and understanding of things disappoints me, especially my forget memory. I am usually surfing net at that time when he calls up or doing something else. It just helps me sleep well having felt entertained and listened to some deeply thought out views.

I don’t know when I will be serious to understand and learn from his talks. I need to improve my basics about Kashmir and Pakistan.

Monday, September 14, 2009

The Metro train and me......

I have recently found a charm in travelling to office by Metro train. Honestly speaking, it was rather a compulsion than a personal choice, as I was forced by circumstances--the heavy rains for it.

The recent heavy downpour in Delhi proved to be a blessing in disguise for a person like me, who gets just 15-20 minutes to think about rest of the day or the strategy to deal new challenges the next day.

The heavy rains stuck my motorbike twice. The rainwater makes it immovable, as the water enters the piston (read engine) which takes almost 12 hours to dry on its own.

No ordinary mechanic or Puncture wallah can help in that crisis! I remember dragging my 99 kg bike 21 kilometres on the first day when it rained cats and dogs in Delhi in August. Thanks to a few nice souls who pushed my bike every now and then up to half way (10 kilometres). Rest was a harrowing experience at past midnight!

But, as it is said, it's never too late to make a good beginning; hence I have started travelling by Metro train from Sep.10, 2009. It is my third day on trot but I find myself like any villager or stranger who has entered a different planet where he is actually lost and has to learn everything by hit and trial method.

The Metro experience is quite interesting for me these days. Everyday there is something stupid done by me. Be it de-boarding at wrong stations and then going blank or naively calling my friend Rajesh for directions (that I haven't followed as yet) or just approaching anyone on the platforms or inside the train asking basic things like any villager in city.

There is unique joy being like that but it involves slightly nervous and embarrassing moments too.

Recently, I paid a fine of Rs.50 for de-boarding at two stops ahead of where I was expected to as per travelling coupon. I didn't know one has to get down at Kashmere Gate for Inter State Bus Terminal stop (I.S.B.T). I asked one or two persons but they didn't tell me clearly. That's how I travelled two stations ahead.

But when I approached the coupon counter for my coupon's up gradation, as was suggested by friend on the previous night, I was charged Rs.50 as fine. It's a new rule introduced a week ago and not many people are aware of it.

My entire joy of the day that I have saved Rs.200 of travelling to my office by three-wheeler vanished, as I a total Rs.82 on that night to reach my residence at 11.40 instead of 10.00 p.m.

Even if it takes an hour-and-a-half to two hours each day on one side from my home in Malka Ganj to R.K.Puram (21 km), instead of 25 to 30 minutes on motorbike, still I am exploring its full joy. I am trying to make myself comfortable with it.

Besides disallowing me to work in office beyond almost eight hours, it gives me enough time to think, to relax and to learn anything what i want. I am just starting to like it.

I view it as something 'new' happening in life. It's after opting to travel by it routinely, with initial hesitation, that I am exploring the scopes and joy of it. So many people, so many talks, there is just so much in Metro, I think I have missed for a long time. It's been probably six years when Metro was introduced in Delhi, but after once or twice travelling like a kid accompanying elders, I had a chance to travel by it with friends. That too on much reluctance and their insistence I agreed.

Now, I am beginning to feel what it takes to travel by Metro. I look forward to be more comfortable and actually be able to enjoy the hidden joy without nervousness.

Wednesday, August 19, 2009

Yet to be finalised.......Rough notes


Dr. Ajeet Jawed in her book Secular and Nationalist, states…….


Jinnah who ate pork, drank scotch, seldom entered a mosque was ignorant of Islamic teachings, did not observe Islamic rituals, could not speak Urdu, wore high-class Western suits and had come from a Hindu Bhatia family, was christened Quaid-I-Azam by the Muslim Maulvis, writes Dr. Jawed in the chapter Tragedy of Jinnah in her book.

“I still consider myself to be an Indian. For the moment I have accepted the Governor-Generalship of Pakistan. But I am looking forward to a time when I would return to India and take my place as citizen of my country.” M.S.M.Sharma, Peeps into Pakistan, p.185.

M.S.M.Sharma was the editor of Daily Gazette of Karachi.

“I never wanted this damn Pakistan! It was forced upon me by Sardar Patel. And now they want me to eat the humble pie and raise my hands in defeat.” Hashoo Kewal Ramani, Pakistan X-rayed, Delhi, New Age, 1951, p.111.

While inaugurating the first session of the Pakistan Constituent Assembly on August 11, 1947, he firmly declared:

“You are free; you are free to go to your temples , you are free to go to your mosques or any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed that has nothing to do with the fundamental principle that we are all citizens and equal citizens of one state…Now I think, we should keep that in front of us as our ideal and you will find that in course of time, Hindus would cease to be Hindus, and Muslims would cease to be Muslims, not in the religions sense, because , that is the personal faith of each individual, but in the political sense of the citizens of the state.” Jyoti Sen Gupta’s Eclipse of Pakistan, p.54

For Jinnah, Pakistan was a bargaining counter to settle his personal accounts with the Congress and to humble its leaders who had questioned even his representative character and had tried to finish him politically.

Mahommedali Currim Chagla (M.C.Chagla), a renowned Indian jurist, diplomat, and Cabinet Minister who served as Chief Justice of the Bombay High Court from 1948 to 1958, was influenced by Jinnah’s robust patriotism and secularism. He under Jinnah’s guidance worked for strengthening the nationalist and progressive elements in the All India Muslim League.

“Even leaders like Subhash Chandra Bose had great regard for him and often sought his advice on political matters,” M.C. Chagla, Roses in June, December, p.42

Jinnah also stated that he bore “no malice to anyone despite political differences.”

He once stated: I went to the chambers of Sir George Lowndes as a penniless man. He was to me like a father and treated me like a son. When he was in the Imperial Legislative Council as the Law Member to the Government of India, I bitterly opposed him. Withal, we have maintained our friendship unbroken till this day.”

He added: “Pt. Moti Lal and I used to fight like a pair of wildcats on the floor of Legislative Assembly yet on the same evening of our altercation he used to dine sumptuously with my wife at my cost.” Ibid

Ibid /means the source quoted is the same as the source just quoted in the previous example